Free PDF Jews and Words (Posen Library of Jewish Culture and Civilization)
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Jews and Words (Posen Library of Jewish Culture and Civilization)
Free PDF Jews and Words (Posen Library of Jewish Culture and Civilization)
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Review
Praise for Amos Oz’s A Tale of Love and Darkness: "Both in his fiction and his essays, Oz has proven himself one of our essential writers, laying out for our observation, in ever-increasing breadth and profundity, the mad landscape of our time and his place—always enlarging the scope of his questions while avoiding the temptation of dogmatic answers."—Alberto Manguel, Washington Post Book World"A charmingly funny book—not just humorous but sometimes downright hilarious. The essence of it is that the natural condition of the Jewish people—and the source of their resilience—is being in argument with the world, with one another and, to be sure, with God himself. But you cannot get the taste of this book, let alone its essence, without reading it."—Martin Peretz, Wall Street Journal"A thought-provoking essay on language, literature and the eternal question of Jewish identity. . . . Jews and Words is filled with fascinating anecdotes and details. . . . A stimulating meditation on what it means to be a Jew and what it means to be a reader."—Wall Street Journal"Playfully instructive. . . . Will appeal to lay readers interested in a nonreligious Judaism based on contemporary readings of traditional and more modern Jewish texts."—Publishers Weekly "Exhibiting eye-popping feats of literary scholarship and stunning swoops into the minds of writers, readers, and rabbis, the authors clearly relish the richness of their topic. . . . This is a book to read, think about, and discuss because, as the ending notes, 'every time we read a text, we author it in our own image.'"—Booklist, Starred Review"Filled with chutzpah, wisdom, humor, and common sense. . . . The authors have added meaningfully and joyfully to the continuum they celebrate. Readers will come away from this entrancing meditation needing to add comments of their own."—Jewish Book World"Jews and Words [is] brimming with such unsentimental affection for these texts and the role they've played in the survival of the Jewish people that those with any interest in the subject are likely to find themselves captivated and inspired by the authors' undisguised enthusiasm. . . . A passionate, sophisticated argument for the central role of texts in Jewish survival."—Shelf Awareness"A provocative mixture of scholarship, sly observation and wry writing that often glistens."—Kirkus Reviews"Captivating, troubling and exhilarating — all three of these adjectives apply with equal force to Jews and Words, an important and invigorating contemplation of the shared experiences and values that have always defined the Jewish people."—Jonathan Kirsch, Jewish Journal"There are many ways to understand and use Jews and Words. It is a heart-stirring tribute to the enduring power of our religious writings, a spirited celebration of a certain kind of Jewish genius that has lasted just as long and a gloss on the Tanakh and the Talmud that allows us to approach the old texts from new points of entry. Above all, father and daughter, authentic and committed Zionists whose beliefs are the same as those of the founders of modern Israel, offer us a way of seeing ourselves not as the victims of history but the makers of history."—Jonathan Kirsch, Jewish Journal"[A] fascinating overview of Jewish intellectual traditions from a secular perspective. . . Readers with any background will find details and stories to engage with, argue with and think about."—Mona Moraru, Pittsburgh Post-Gazette"Distinguished both by the clarity of its authors' arguments and the intellectual panache they display on the page. It’s a little book, perhaps, but also an uncommonly delightful and learned one."—Los Angeles Review of Books"These two high-powered Jewish intellectuals deploy their full inventory of literary, biblical and historic insights to their review of the vital role of words as a sustaining force in Jewish life. . . . This slim (232 pages), but insight-packed volume deserves a wide reading audience."—St. Louis Jewish Light"[The authors] are both gifted storytellers and razor-sharp analysts of the human condition. . . . This relatively short volume is an unalloyed joy to read, to consider, and to pass on."—Leonard J. Greenspoon, ID: International Dialogue"Jews and Words is a conversation between two people who love each other, informed by a wonderful sense of humor and a passionate yet measured analysis of language, people, and literature. Honesty shines through every paragraph of this terrific work."—Yehuda BauerPraise for Fania Oz-Salzberger’s Israelis in Berlin: "An exciting, deeply moving, masterly book. It combines a wealth of knowledge with great emotional power."—Zeruya Shalev"Ingenious and thrilling, Jews and Words manages to cram more than 5,000 years of prayers, songs, stories, arguments, praises, curses and jokes into the suitcase of a thin, page-turning work of . . . what? History? Anthropology? Literary criticism? Theology? All of these and more. It's a wonderful book."—Jonathan Safran Foer"Jews and Words is thrilling and entertaining, challenging clichés and stereotypes at every page. Its tone is half serious and half humorous, mixing a mastery of its subject with an informal touch. It promises to be very controversial and widely read."—Mario Vargas Llosa"Absolument passionnant."—Bernard-Henri Lévy
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About the Author
Amos Oz is the internationally renowned author of more than twenty works of fiction and numerous essays on politics, literature, and peace. He is also professor of literature at Ben-Gurion University in Be’er Sheva. Fania Oz-Salzberger is a writer and history professor in the Faculty of Law at the University of Haifa.
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Product details
Series: Posen Library of Jewish Culture and Civilization
Paperback: 248 pages
Publisher: Yale University Press; Reprint edition (February 25, 2014)
Language: English
ISBN-10: 0300205848
ISBN-13: 978-0300205848
Product Dimensions:
5 x 0.8 x 7.8 inches
Shipping Weight: 7.2 ounces (View shipping rates and policies)
Average Customer Review:
3.9 out of 5 stars
72 customer reviews
Amazon Best Sellers Rank:
#526,949 in Books (See Top 100 in Books)
A little wordy at times. Makes sense, given the title. Im about 1/4 way through. Decided to take a break from it and read a novel or two. It seems to take for granted that the reader has a little bit of prior knowledge of all Jewish culture. Which I do not. It is a bit of work to get through at times. But, I do find some parts interesting. I bought it because I was interested in learning some of the Jewish words and phrases which I've run into in life and in the New York Times crossword puzzle.
I've not quite finished this book, so perhaps I am being unfair. Certainly, there is a possibility I will revise these remarks. However, right now I am saddened and disheartened that a work beginning with such promise - I imagined from the introduction and first chapter I would be listening in on a conversation between father and daughter - scintillating, intellectually rigorous, stuffed with literary ideas - each one of which would be its own adventure. Instead, after that marvelous first chapter I found myself swaddled in a thin disquisition on the roles of women in Hebrew text -forced into shape, the apology stretched as far as possible to cover the flaws in the subject, a great disappointment.I have no answer for these writers. I was hoping they would provide an answer for me. It seems there must be a better course than trying to puff up such comparatively meager material with air. The truth is the sages were not much interested in women, and the attention they get in in the Tanach is cursory at best. What texts there are, on the whole, don't dig deep, and some of our efforts to derive meaning for the twenty-first century are not rewarding. My own solution - admittedly not entirely satisfactory - is to regard these stories as primarily about human beings, with only tertiary consideration of gender - at least insofar as we attempt to apply the teaching. In terms of analysis and criticism I think it's best to simply tell the truth - this or that text dismisses the feminine perspective, and if we want to understand what is missing we have to supply it ourselves. I wish I had something more positive to say.
At first, I thought the book was great, attempting an intellectually honest look at Jewish scripture. But as I got deeper into the book the authors started showing clear anymosity towards Judaism, and their inability to be unbiased became really pronounced. The book is supposed to be about transmission of our heritage but the authors get fixated on the issue of women. Their analysis of women in Judaism makes absolutely no sense. They compare outspoken strong women of the tanach to the queit and subjuligated women of the Talmud. They completely missed the fact that the setting for talmudic discussion is in the Yeshiva, while the setting of most of the Tanach is on the street and in the house. Women did not hold rabbinic positions during times of tanach either. Whenever Talmud does bring down stories about women, they are congruent with the pattern of tanach, where the women are presented as strong, smart, vocal individuals.The authors never site the sources for the stories and ideas they quote from Jewish scripture. They twist the translation to suit their agenda, something that they accuse the sages of doing. As in case of'daat nashim kalos' does not reffer to intelligence, it rrffers to the fact that a woman can be convinced to change her mind easier. Daat is not chochno and not binah, for both of those the gemorah praises women.What really got me is the story of the wife's being footstools for their husbands when moshiach comes. I tried to find that story everywhere. I asked rabbi who knows all talked by heart where is this story, he looked for it, I asked different hassidic people if they ever heard of such a thing. I don't know where it's from, but it's not something from any classic scripture or commentary, or anything mainstream orthodox people ever heard of. Authors bring no source for it, creating an assumpy that it's some passage from a gemorah or medrash.Honestly, after I found out that the footstool story was not true, I didn't want to finish the book. There are real complaints we can bring up against the Talmud, and Jewish tradition, and we can have an open discussion about them. Writing about things that don't exist, and taking things out of context is not conducive to this.I feel real anymosity on this book towards Judaism, not based on rational, but based on personal issues.
Jews and Words by Amos Oz Fania Oz-Salzberger is an engaging series of essays by Amos Oz and his daughter Fania on the relationship of Jews and Judaism to the written word. They handle many diverse topics which revolve around this theme: the resurrection of Hebrew as a spoken language, the growing importance of English as a Jewish language, and, overall, the centrality of language in the history and story of Jewish people.This book is trying, and largely succeeding, in taking back Hebrew from religious zealots; Oz wants to read Jewish religious books from a secular perch, and teaches the reader how this can be successfully done. Both Oz father and daughter have a profound respect for the stories of the Jews, even when they do not believe their overt religious content.
As an atheist with some ties to my past, I like this book as it makes a tremendous amount of sense to me:it allows me more latitude and comfort in rejecting so much of what I grew up in and doing, and by making a choice to become a rabbi. Not that this is a sinecure. It still makes intellectual demands I am not ready to agree with completely. But the book has examples that ring true.
Because this book is by Amos and his daughter Fania (named after his mother) I connect so dearly to it. The two different energies that voice ancient story lines and words fascinates and ties together.
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